Linked to our (french spoken) presentation ‘violence contre les femmes vient à 91% de l’entourage’ of January 2, 2006.
Also linked to our presentation on Rethinking Islam of January 20, 2006.
Also linked t our presentation on Safia Hussaini – Nigeria of October 31, 2005.
And linked to our presentation Moslems Protest for pictures of January 3, 2006.
She says: « Nature says women are human beings, men have made religions to deny it. Nature says women are human beings, men cry out NO! »

Taslima Nasreen – Bangladesh, a physician, a writer, a radical feminist, human rights activist and a secular humanist.
She says: »They have made Noorjahan stand in a hole in the courtyard, there she stands, submerged to her waist with head hanging. They are throwing stones at Noorjahan, those stones are striking my body. »
She says also: « If any religion allows the persecution of the people of different faiths, if any religion keeps women in slavery, if any religion keeps people in ignorance, then I can’t accept that religion. »
She says: « The political parties use religion for their own interests and whenever they find any criticism about religion, they can’t tolerate it. »





Images of beaten, hanged, dying, desperate and violented women.
Taslima Nasreen says: ‘Humankind is facing an uncertain future. The probability of new kinds of rivalry and conflict looms large. In particular, the conflict is between two different ideas, secularism and fundamentalism. I don’t agree with those who think the conflict is between two religions, namely Christianity and Islam, or Judaism and Islam. After all there are fundamentalists in every religious community. I don’t agree with those people who think that the crusades of the Middle Ages are going to be repeated soon. Nor do I think that this is a conflict between the East and the West. To me, this conflict is basically between modern, rational, logical thinking and irrational, blind faith. To me, this is a conflict between modernity and anti-modernism. While some strive to go forward, others strive to go backward. It is a conflict between the future and the past, between innovation and tradition, between those who value freedom and those who do not.’
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