Linked with Pluralism of gate identities or pluralism of competing identities, and with ASR Association for the Sociology of Religion.
A specialist in the study of Evangelical Protestantism, Sebastien Fath is currently a full-time researcher at the National Center for Scientific Research CNRS. He lectures at Sorbonne University Ecole Pratique des Hautes Etudes EPHE, and is in charge of a scientific research program on contemporary mutations of religion in Western societies. He is the author of ten books and has recently published Dieu bénisse l’Amérique. La religion de la Maison Blanche (Paris: Seuil, 2004), Militants de la Bible aux Etats-Unis. Evangéliques et fondamentalistes du Sud (Paris: Autrement, 2004. This book was awarded the Chateaubriand History Prize), and Du ghetto au réseau. Le protestantisme évangélique en France 1800-2005 , (Geneva, Labor et Fides, 2005). He is born 1968 in Strasbourg, France … (full text).
He writes: « In describing Christianity in France, History and Sociology have had lasting difficulties escaping from the “sect-church” opposition. The heavy dominance of Catholicism is a probable reason. Contrarily to the American situation, characterized by a competitive religious market in which religions are structured in various “denominations”, the French landscape seems to be defined as religiously “dry”, in a very secularized context. Today, with declining churches, the dominant trend would be the “decomposition” of religion, instead of its restructuration. This process takes two forms : “religious bricolage”, or narrow sectarian belonging. The field of Evangelical Protestantism invites us to question this interpretative scheme » … (full long text).
Barack Obama et le vote religieux, Janvier 4, 2008.
His english blog: FRENCH WINDOWS, Asterix goes Global – Civil Society, Religion & Politics, Evangelicalism.
Sébastien FATH, son Weblog scientifique et citoyen (en français).
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Sebastien Fath – France
His book: Politics and Religion in France and the United States.
Both France and the USA do like to teach the World about values. These two great democracies share a common emphasis on universal rights, and it is no surprise if the world debate about the Iraqi war in 2003 turned around what France and what the US had to say. How to explain that? By going back to History, particularly in studying the relationship between politics and religion in France and the US … (French Windows, scroll down to Dec. 14, 2007.
GSRL Groupe Société, Réligions, Laïcités au EPHE/CNRS.
He writes also: « The White House [has been] taken hostage by a fundamentalist sect » (Mercier 2003:44). This kind of comment, found in the columns of a major, Catholic friendly, weekly magazine is quite revealing of the French perception of religion. The president of the United States is not portrayed as a church member, because the word « church » is too positive a term for what the journalist wishes to say about the American President. Thus, he is shown as being under the influence of a « sect » (or « cult »), which is synonymous with bad religion. The « churchsect » dichotomy is characteristic of the French way of seeing religion. This might partly explain why Ernst Troeltsch’s approach of religion has only been discovered in the 1980s, decades after Max Weber’s sociology (Seguy 1980). While Weber usually favored a dual approach of religious structures (church/sect) familiar to the French, Ernst Troeltsch adopted a more nuanced view: he included the mystic type and the « Free church » model. (full long text).
Religion et Sociologie: 29 articles sur le protestantisme évangélique et 14 articles sur les USA et leur mutation socio.réligieuse.
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