Linked with Amy Goodman – USA, with Parecon and Aspirations,
with Mandisi Majavu – South Africa, with Participatory Economics, with again Alternative Economy, with the parecon idea, with ParEcon – A Participatory Economy, with Which Way Venezuela, with the London Project for a Participatory Society LPPS, with Social Reports 2005 and with Life After Colonialism. Michael Albert (born April 8, 1947) is a longtime activist, speaker, and writer, is co-editor of ZNet, and co-editor and co-founder of Z Magazine. He also co-founded South End Press and has written numerous books and articles. He developed along with Robin Hahnel the economic vision called participatory economics. Albert identifies himself as a market abolitionist and favors democratic participatory planning as an alternative. During the 1960s, Albert was a member of Students for a Democratic Society, and was active in the anti-Vietnam War movement … (full text).
Michael Albert is one of the nation’s leading authorities on political economy, U.S. economic policies, and the media. A veteran writer/activist, he currently works with Z Magazine and the website Znet.
He says: … « Capitalism is a horrific system. Capitalism is a system that breeds an environment in which dignity is robbed, in which people are out—nice guys finish last, in the words of a famous American baseball coach, or in my more aggressive formulation, garbage rises, meaning it’s a competitive environment in which you care about others, you suffer. If you violate others, you advance. It’s an environment in which there’s about 30 million poor people. There’s about seven million homeless people and seven million empty hotel rooms. There’s war, and so on. And the question for me was always, starting right at the beginning in 1968, ‘67: what do we replace it with? If we’re about changing this fundamentally, then we have to be about not just better values, people controlling their own lives, equity, justice, diversity, solidarity, we have to be about institutions that would make those values real. So parecon or participatory economics is a model » … « Yes, and it’s not a brilliant choice, I’m told. It’s an economic system, a set of institutions to accomplish production and consumption and allocation, stuff that makes up economics, and to do it in a way that the act of doing it gives people control over their lives, gives people solidarity with others, gives people an equitable share of the social output, gives people a range of options that’s fulfilling » … (full long interview text, April 17, 2007).
His personal website with cooking recipes and photos.
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Michael Albert – USA
His videos with Michael Albert:
- Michael Albert talks about 2008 US elections, Part II, 7.14 min, April 23, 2008;
- Remembering Tomorrow: From SDS to Life After Capitalism, 1.17.44 h, May 8, 2007;
- Lecture against Neo-Liberalism – a vision for the Future, 45 min, May 30, 2007.
… In an article entitled “Which Way Venezuela?” published in a recent issue of Znet.org, Michael Albert writes that Hugo Chavez became President of Venezuela “largely due to the ravages of neoliberal reforms in the 80s and 90s … the Venezuelan poverty rate had reached 50% … the aim and promise of Chavez and the Bolivarian Revolution was to not only eliminate rampant, raging, poverty, but to attain a new economic and social system consistent with the highest standards of human fulfillment and development” … (full text, July 25, 2008).
Albert’s memoir, Remembering Tomorrow: From SDS to Life After Capitalism (ISBN 1583227423), was published in 2007 by Seven Stories Press.
And as Google download book: Parecon: Life After Capitalism, by Michael Albert, 311 pages, 2003.
Venezuela’s path, Nov. 06, 2005.
Find him and his publications on BSF Audio Library, on Zmag.org/Parecon; on Z Communications; on Google Video-search; on Google Book-search.
David Schweickart versus Michael Albert, Nov. 2, 2006.
… Not surprisingly we began compulsively trying to develop, advocate, and win support for a new type economy. But why would anyone, we asked ourselves, like one economy, such as parecon, and not like some other economy, such as capitalism or what’s called market socialism or centrally planned socialism? Robin and I decided the only sound grounds for judging economies was to determine whether they fostered values we liked. So we had a problem. What were our values? What were the values a good economy should promote by its operations? And that’s what the first part of the book, Parecon, is about … (full long text).
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