Linked with Alasdair MacIntyre and Holistic Marxism, and with The Shock Doctrine.
Alasdair Chalmers MacIntyre (born January 12, 1929 in Glasgow, Scotland) is a philosopher primarily known for his contribution to moral and political philosophy but known also for his work in history of philosophy and theology. He is the O’Brien Senior Research Professor of Philosophy at the University of Notre Dame Indiana) … (full long text). Biography. Philosophical method. Virtue ethics. Politics. Religion.
Alasdair MacIntyre is one of the most controversial philosophers and social theorists of our time. He opposes liberalism and postmodernism with the teleological arguments of an updated Thomistic Aristotelianism. It is this tradition, he claims, which presents the best theory so far about the nature of rationality, morality and politics … (full text).
He says: « »A striking feature of moral and political argument in the modern world is the extent to which it is innovators, radicals, and revolutionaries who revive old doctrines, while their conservative and reactionary opponents are the inventors of new ones » (on quotes/quotationsbook).
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Alasdair Chalmers MacIntyre – England
International Society for MacIntyrean Philosophy: Revolutionary Aristotelianism, Thomism, Virtue Theory, Social Theory, and Politics.
When we talk about « Justice » or « reason » we assume that people know what we mean. This is not always true, of course, because we have differing concepts of justice and rationality, which MacIntyre skillfully lays out in this book. This is not so much a sequel to After Virtue as much as it is a Prequel. MacIntyre has a very easy to read style, which is helpful, because the concepts he tackles are very complicated. (LibraryThing).
The MacIntyre Reader, Edited by: KELVIN KNIGHT (London Metropolitan University).
Find him and his publications on wikipedia: selected works, and secondary literature; on amazon; on LibraryThing; on Google Book-search; on Google Scholar-search.
He says also: « The hypothesis I wish to advance is that … the language of morality is in … grave disorder…. What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have—very largely if not entirely—lost our comprehension, both theoretical and practical, of morality ». On Quotes.
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